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  1. 27 Μαΐ 2024 · The teachings of Jesus in Matthew 5:31-32 regarding divorce and remarriage hold immense significance. They emphasize the idea that divorce should not be taken lightly and should only be considered as a last resort. Jesus encourages faithfulness, commitment, and reconciliation within marriage.

  2. 15 Μαρ 2020 · Thus, by focusing on the original design of marriage in Gods plan, Jesus teaches his followers the true meaning of marriage. Not only does he stress the permanence of marriage as a divine rather than merely human institution, but he contends that divorce is fundamentally at odds with Gods purpose in creation.

  3. 9 Απρ 2022 · Jesus is not forbidding divorce and remarriage -- He's affirming the Torah which explicitly acknowledges the possibility of remarriage after a legitimate divorce (Paul acknowledges the same thing later on as well).

  4. 15 Ιουλ 2024 · While Jesus makes it plain that divorce and remarriage without biblical grounds is sinfully adulterous (Matt. 19:9; cf. 1 Cor. 7:10–11), he also acknowledges that those who are divorced are truly divorced (not still married in God’s eyes) and those who have remarried are truly married.

  5. Anyone who has a biblical divorce has the right to remarry with God’s blessing. Any other divorce or remarriage does not have God’s blessing and is sin. How To Commit Adultery. Matthew 5:32 records the first statement about divorce and adultery that Jesus made in the gospels.

  6. Paul reaffirms (like Jesus) God’s original design for marriage. The death of a spouse is the only instance in which God advocates remarriage. This is stated in 1 Corinthians 7:8-16, 39-40: I say to the unmarried and to widows: It is good for them if they remain as I am.

  7. 28 Ιαν 2017 · That is one of the deeper levels of meaning in Jesus’ statement, “The people of this age marry and are given in marriage. But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage” (Luke 20:34–35).

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