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Southern Athabaskan peoples, including the Navajo, are thought to have descended from a southward migration of Athabaskan peoples from subarctic North America around 1,000 years ago. [9]
- Long Walk of The Navajo
The Long Walk of the Navajo, also called the Long Walk to...
- Navajo Ethnobotany
Carex, seeds ground into mush and eaten by the Navajo of...
- Navajo Code Talkers
Choctaw soldiers in training in World War I for coded radio...
- Pueblo
The clearest division between Puebloans relates to the...
- Southern Athabaskan Language
Southern Athabaskan (also Apachean) is a subfamily of...
- James and Ernie
James & Ernie are an American Navajo comedy duo consisting...
- Jacoby Ellsbury
Jacoby McCabe Ellsbury (/ dʒ ə ˈ k oʊ b i / jə-KOH-bee; born...
- Krystal Tsosie
Dr. Krystal Tsosie (Diné) is a Navajo geneticist and...
- Long Walk of The Navajo
The religious practices of the Greeks extended beyond mainland Greece, to the islands and coasts of Ionia in Asia Minor, to Magna Graecia (Sicily and southern Italy), and to scattered Greek colonies in the Western Mediterranean, such as Massalia (Marseille).
23 Μαΐ 2012 · This is the story of the Diné, The People, as the Navajos call themselves and there migration to Dinétah. Dinétah is the traditional homeland of the Navajo tribe of Native Americans. In the Navajo language, the word “Dinétah” means “among the people”.
6 Σεπ 2017 · Each hypothesis uses linguistic, archaeological, and historical data in order to explain the timing of the north-to-south migration to the Southwest and the location of Navajo communities at the time of Coronado’s entrada in 1540 ce (Towner 2003).
25 Μαΐ 2024 · The Diné (meaning “the people”) as the Navajo traditionally refer to themselves, arrived in the America’s along with other Na Dene (Athabascan) speaking peoples from Beringia sometime between 10,000 and 8000 BCE. The Navajo, and their...
22 Οκτ 2024 · At some point in prehistory the Navajo and Apache migrated to the Southwest from Canada, where most other Athabaskan-speaking peoples still live; although the exact timing of the relocation is unknown, it is thought to have been between 1100 and 1500 ce.
Using data from the Navajo reservation, I argue that focusing on ways that Navajo families deal with increased regional migration, economic integration, and intermarriage offers insights into the processes by which elements from a dominant society are incorporated in to distinctive ethnic repertoire that also preserves cultural practices and ide...
