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CONFUCIANISM AND JUDAISM: A dialogue in spite of differences. Book The Jewish-Chinese Nexus. Edition 1st Edition. First Published 2008. Imprint Routledge. Pages 11. eBook ISBN 9780203895580. ABSTRACT. Jewish monotheism is a language about God. For example, when a Jewish.
T’ien or Tian, “heaven,” which in Confucianism is the supreme source of good-ness and virtue or the supreme law ordering the world. The corresponding Hebrew word for heaven, Shamajim, can often be found in rabbinic scrip-ture as a synonym for God.
stressing the common ground for a Confucian-Jewish dialogue, I present the example of the Confucio-Jewish practice in a Kaifeng ~ community, and discuss the possibility for dialogue between Confucianism and Judaism.
Sun traces the historical threads that led to assumptions of Confucianism as a world religion; she also shows in detail just where the distinctions and nuances lie in contemporary Confucian practice and why they are often problematic in social science survey research.
28 Αυγ 2017 · Setting aside the semantic argument of whether Confucianism ought to be considered a religion in the Judeo Christian sense, Confucianism and Judaism have much in common. In particular, both set forth highly robust ethical systems.
13 Απρ 2016 · The Old Testament begins with the creation of the world by God, who despite being represented as wholly other and so transcendent, from the book of Genesis onwards, shows a remarkable propensity to be involved in the history of the Jews. Though for the Jews, God is a hidden God whose name cannot be spoken, He is, nevertheless, a God who ...
1 Ιαν 2011 · As Schwartz argues, the Confucian conception of Heaven is very similar to the Judeo-Christian conception of God, even though Heaven does not speak as God does in the Judeo-Christian conception (Schwartz 1985, pp. 120, 126).
