Αποτελέσματα Αναζήτησης
We believe that Jesus Christ is the Son of God, the Second person in the Godhead of the Trinity or Triune Godhead. We believe that Jesus was and is eternal in his person and nature as the Son of God who was with God in the beginning of creation (St. John 1:1).
[Theism is] the worldview that an infinite, personal God created the universe and miraculously intervenes in it from time to time. God is both transcendent over the universe and immanent in it. The three great theistic religions are Judaism, Islam, and Christianity (Geisler, 722). MONOTHEISM - Belief in one God
Introduction. I. The Comprehensiveness of God’s covenant Lordship. Centrality of Lordship in Scripture: "Lord," (Yahweh. Adonai, Kurios) is the basic covenant name of God, Ex. 3:13-15,6:1-8; cf. John 8:59, Rom. 14:9. Use in confessions of faith: Deut. 6:4ff; cf. Rom. 10:9, I Cor. 12:3, Phil. 2:11.
NAMES OF GOD. The name of God holds an important key to understanding the doctrine of God and the doctrine of revelation. The name of God is a personal disclosure and reveals His relationship with His people. His name is known only because He chooses to make it known.
There are limits drawn about our lives by God's creative ordinance which we cannot trespass and within which, therefore, God's order prevails in spite of our sin. There are, however, certain areas of God's creation where we can go out of bounds, but which limits we know ought not be transgressed.
11 Ιουν 1988 · The word ordinance has two meanings in the scriptures. Sometimes it refers to the laws and commandments of God. Other times it refers to the rites and ceremonies by which we formalize sacred covenants with God.
gods are somehow one God, or that three persons are somehow one person. Rather, the doctrine states that there are three persons in the one God. Another way to put it: God is tri-personal. Often Christians will offer inadequate analogies of the Trinity in order to explicate this doctrine.
