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As the nation expanded in the 1830s and 1840s, the writings of abolitionists—a small but vocal group of northerners committed to ending slavery—reached a larger national audience. White southerners responded by putting forth arguments in defense of slavery, their way of life, and their honor.
With an argument that was as much a critique of industrialism as it was a defense of slavery, Southern spokesmen contended that chattel slavery, as it was practiced in the American South, was more humane than the system of “wage slavery” that prevailed in the industrial North and Great Britain.
Pro-slavery arguments significantly influenced political debates as tensions heightened between Northern abolitionists and Southern defenders of slavery. These arguments framed slavery as an integral part of Southern identity and culture, leading to fierce political confrontations over issues such as state rights and territorial expansion.
8 Οκτ 2024 · Abolitionists argued that slavery was a social and moral evil that harmed not only the slaves but their owners and society as a whole. Slaves were brutalized and lived in fear and forced...
The British proslavery movement opposed the abolition of the slave trade – from when the campaign for its abolition first began in 1783 until 1807, when it was abolished – and then opposed the abolition of slavery itself in British colonies until that was legislated in 1833.
Those who defended slavery rose to the challenge set forth by the Abolitionists. The defenders of slavery included economics, history, religion, legality, social good, and even humanitarianism, to further their arguments.
Black and white abolitionists in the 1st half of the 19th century waged a biracial assault against slavery. Their efforts heightened the rift that had threatened to destroy the unity of the nation even as early as the Constitutional Convention.