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How did proponents of slavery in antebellum America defend it as a positive good? Understanding With an argument that was as much a critique of industrialism as it was a defense of slavery, Southern spokesmen contended that chattel slavery, as it was practiced in the American South, was more humane than the system of “wage slavery” that ...
As the nation expanded in the 1830s and 1840s, the writings of abolitionists—a small but vocal group of northerners committed to ending slavery—reached a larger national audience. White southerners responded by putting forth arguments in defense of slavery, their way of life, and their honor.
27 Οκτ 2009 · The abolitionists saw slavery as an abomination and an affliction on the United States, making it their goal to eradicate slave ownership. They sent petitions to Congress, ran for political...
One of the most damning components of antislavery propaganda was its ability to make slavery appear un-Christian. Ironically, while abolitionist causes were institutionally linked to the Second Great Awakening (1800–1830s), the most prolific religious proslavery advocates were also caught up in new revivalism, specifically Presbyterian ...
Through narrating and illustrating their cause for abolition, Black writers and artists asserted themselves into a public body, one whose entrance into civic life permanently marked American political culture.
Pro-slavery arguments emerged as a response to growing abolitionist sentiments in the North during the early 19th century, attempting to justify the continuation of slavery. Many proponents of slavery argued that it was essential for the economic prosperity of the South, emphasizing how cotton production relied heavily on enslaved labor.
It discusses early proslavery thought in the Americas, proslavery thought in the age of revolution, the role of proslavery thought in sectional conflict and postbellum sectional reconciliation, and the problem of proslavery thought in the modern world and in twentieth-century historiography.
