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As the nation expanded in the 1830s and 1840s, the writings of abolitionists—a small but vocal group of northerners committed to ending slavery—reached a larger national audience. White southerners responded by putting forth arguments in defense of slavery, their way of life, and their honor.
With an argument that was as much a critique of industrialism as it was a defense of slavery, Southern spokesmen contended that chattel slavery, as it was practiced in the American South, was more humane than the system of “wage slavery” that prevailed in the industrial North and Great Britain.
27 Οκτ 2009 · The abolitionist movement was the effort to end slavery, led by famous abolitionists like Frederick Douglass, Harriet Tubman, Sojourner Truth and John Brown.
Pro-slavery arguments significantly influenced political debates as tensions heightened between Northern abolitionists and Southern defenders of slavery. These arguments framed slavery as an integral part of Southern identity and culture, leading to fierce political confrontations over issues such as state rights and territorial expansion.
Though allied with the immorality of slavery, proslavery literature shined a spotlight on the inconsistencies within abolitionists' antislavery ideology and their belief in white racial supremacy. BIBLIOGRAPHY
Abolitionist rabbis, including Einhorn and Michael Heilprin, concerned that Raphall's position would be seen as the official policy of American Judaism, vigorously rebutted his arguments, and argued that slavery—as practiced in the South—was immoral and not endorsed by Judaism.
27f. The Southern Argument for Slavery. Southern slaveholders often used biblical passages to justify slavery. Those who defended slavery rose to the challenge set forth by the Abolitionists. The defenders of slavery included economics, history, religion, legality, social good, and even humanitarianism, to further their arguments.
