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  1. 4 Αυγ 2022 · Slavery and its consequences – both in Queensland and in the American South – obsessed Australia’s founders, and fundamentally moulded the country they created.

  2. 18 Αυγ 2016 · The academics’ proslavery arguments often built a political theory of hierarchy. It emphasized the inequality of enslaved people and argued that enslaved people were not fit for freedom.

  3. Southern preachers insisted that slavery was acknowledged within the Bible and that Jesus had compelled enslaved people to be obedient to their masters. Moreover, millenialists such as James Henley Thornwell (1812–1862) argued that slavery was a necessary evil that must exist until humanity achieved spiritual perfection via the second coming ...

  4. It discusses early proslavery thought in the Americas, proslavery thought in the age of revolution, the role of proslavery thought in sectional conflict and postbellum sectional reconciliation, and the problem of proslavery thought in the modern world and in twentieth-century historiography.

  5. 28 Ιουλ 2021 · Through reference to two threads of Pacific labour history in Australia—the struggle for recognition of the 19th-century Pacific labour trade, and the labour patterns of 20th-century Papuan and New Guinean domestic workers—we argue for an alternate genealogy of modern slavery, one that re-centres attention to race and coloniality, and ...

  6. 28 Δεκ 2023 · Applying the “Global South” as a critical concept, this chapter examines the lasting impacts of the transatlantic enslavement of Black African peoples as a precursor of contemporary forms of South–South migration and associated responses, representation, and challenges.

  7. The view that proslavery propaganda was directed toward pros-elytizing the people of the North or, at least, combating aboli-tionists apparently has grown in vitality in the years since the end of the Civil War. The ante-bellum southern writers themselves 1'William S. Jenkins, Pro-Slavery Thought in the Old South (Chapel Hill, 1935), 89.

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