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  1. According to Islam, God has spoken to humanity through prophetic revelation compiled in holy books of various lengths. Every prophet receives revelation (Qur’ān, 4:163).

  2. The renewal of Islam requires reconnecting with revelation rather than tradition, as it was tradition that triggered the fall of the Muslim umma, by endorsing the repression of reason and freedom, and failing to warn against the risks of turning from revelation to tradition.

  3. The Qur’an refers to the prophets Hud and Salih; some Islamic hadith (traditions) — all of them considered very weak (Da’if) or unreliable by Islamic scholars — give the number of messengers (Nabi) sent to mankind as 124 000 or 8000 and the number of Apostles (Rasul) as 313 or 315.

  4. 1 Ιουλ 2009 · Following a textual analysis of the major Islamic references, this study explores the meaningfulness of revelation and prophethood, their function and place in the Islamic worldview, and...

  5. The study conceptualizes diverse Islamic theologies of revelation through an analytical framework featuring three hierarchical dimensions: 1) a Revelatory Principle representing differing conceptions of God’s Speech (kalām Allāh) and Writing (kitāb Allāh); 2) a Revelatory Process describing various modes of divine/angelic sending down (tanzīl) a...

  6. 14 Σεπ 2015 · This article analyses modern discourses about “revelation” in the writings of three Western Orientalists (Muir, Bell and Watt) and of a selection of contemporary Muslim reformists (Fazlur Rahman, Farid Esack, Ibrahim Moosa, Abdelkarim Soroush, Mohammed Arkoun and Nasr Hamid Abu Zayd).

  7. 14 Σεπ 2015 · This article analyses modern discourses about “revelation” in the writings of three Western Orientalists (Muir, Bell and Watt) and of a selection of contemporary Muslim reformists (Fazlur Rahman, Farid Esack, Ibrahim Moosa, Abdelkarim Soroush, Mohammed Arkoun and Nasr Hamid Abu Zayd).

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