Yahoo Αναζήτηση Διαδυκτίου

Αποτελέσματα Αναζήτησης

  1. 1 Ιαν 2018 · This article is a comprehensive, and comparative analysis of the most relevant medieval Jewish exegetes who wrote commentaries on or explanations of Psalm 2: Saadiah Gaon, Yefet ben Eli,...

    • Login

      This article is a comprehensive, and comparative analysis of...

    • Help Center

      © 2008-2024 ResearchGate GmbH. All rights reserved. Terms;...

  2. Download Free PDF. View PDF. This article is a comprehensive, and comparative analysis of the most relevant medieval Jewish exegetes who wrote commentaries on or explanations of Psalm 2: Saadiah Gaon, Yefet ben Eli, Salmon ben Yeruham, Rashi, Josef Bechor Shor, Abraham ibn Ezra,

  3. Ps 2 is a royal psalm and celebrates the accession of a Judaean king.”3 Eschatological, messianic themes can be seen in the Qumran texts. After quoting Psalm 2:1, a commentator writes, “The meaning

  4. In conclusion, we have examined Psalm 2 in its Jewish context as a Royal Psalm in Israel’s Psalter, written to affirm both the supremacy of Yahweh their God over the cosmos, and Yahweh’s endorsement of the Davidic king enthroned in Zion.

  5. 1 Ιαν 2018 · Comparison will show the different solutions provided by medieval Jewish exegetes to the question as to which historical or eschatological figures, nations, or kingdoms the psalm refers to. Other controversial issues such as the place of Psalm 2 within the book of Psalms are also explored.

  6. “The first is a declaration to the Son (‘You are my son’) and the second a declaration about the Son (’I shall be a father to him and he shall be a son to me’)” (Guthrie 1997). These two quotations are joined together on the basis of the term “Son” (ȤԽցȣ) (Bateman 1995:17).

  7. Psalm 2 in particular, with its focus on God’s anointed king, he understood as speaking not so much of the Davidic king of the Jews, but of the Christian ‘king’, Jesus Christ.

  1. Γίνεται επίσης αναζήτηση για