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Ninth century Islamic commentators who invoked significant sections of the Bible in their writings include Ibn Qutaybah (d. 889) and his translation of Genesis 1–3, and Al-Qasim al-Rassi (d. 860) who included a large portion of the Book of Matthew in his Refutation of Christians.
13 Νοε 2017 · This book explores the ways in which an awareness of Islam and the Qur’an can change the way in which the Bible is read. The contributors come from both Muslim and Christian backgrounds, bring various levels of commitment to the Qur’an and the Bible as Scripture, and often have significantly different perspectives.
4 Ιουλ 2024 · Summary of answer. It is permissible for a scholar who has insight to read the Torah, Gospel and Zabur in order to refute Jewish and Christian opponents of Islam.
Muslims have long known of the Bible and its contents. There, are, however, specific corners of the Bible that have been of especial interest to Muslims, not (merely) because they overlap with Muslim scriptural traditions but because they overlap with local, cultural ones.
11 Ιαν 2024 · Concise overview of biblical material in the Qurʾan, primarily divided by prominent characters. Also provides observations on the Qurʾan’s departures from, and awareness and assessment of, the canonical Bible, along with a summary of scholarly debates over this relationship. Reynolds, Gabriel Said.
The interface between the Bible and the Qur’an. The history of biblical interpretation in Islamic contexts. Questions that arise for Christians in Islamic contexts – for example, relating to ethics, politics, theology, anthropology, law, purity, family and worship. Cultural insights.
Early Muslims have varied and multi-faceted responses to the Bible, both as a concept or principle invoked in the abstract, or to actual texts quoted or discussed. The Bible is useful but it is also suspect.
