Αποτελέσματα Αναζήτησης
23 Μαΐ 2014 · “Neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Rom. 8:38–39).
18 Αυγ 2004 · In our text, Paul gives us every reason to be confident, not in ourselves but in our salvation and in the sovereign God who is accomplishing it. Heed well Paul’s words here. They offer hope and confidence in the midst of a fallen world. To everyone who is in Christ by faith, they are words of comfort and reassurance. Our Approach.
(Romans 8:28-30) God’s help is an enduring promise; He has the ability to work all things for good and to see us through to glorification. And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
Verses 31-39 are a carefully crafted summary statement, really a “victory song of salvation.” With much repetition, the summary makes one basic assertion: God is on our side. . . The structure of the summary is question and answer. Paul asks six questions, in two different sequences.
Christ stands by making intercession for us in that He paid for each and every sin with His own blood (Romans 8:31–36). That brings us back to where we started. Nothing, no matter how terrible, no matter how powerful, can ever separate us in any way from God's love for us in Christ (Romans 8:37–39).
What does Romans 8:31 mean? Paul continues to offer encouragement to Christians on this side of eternity. It's true that we are suffering, as all of creation is, as we wait to be glorified with God forever. The fact that we suffer, though, does not mean that God is not with us or for us.
10 Μαΐ 2015 · First, “Who can be against us?” The answer: no one, since God is for us and has shown just how “for us” He is by giving His own Son. Second, “Who shall bring any charge against God’s elect?” The answer: again, no one, since God has justified them. And thirdly, “Who is to condemn (God’s elect)?”
