Αποτελέσματα Αναζήτησης
First and foremost, revelation is the gratuitous, redemptive self-manifestation of the tripersonal God which empowers human beings to respond with faith. In particular, John’s Gospel presents Jesus as the self-disclosure of God in person that various individuals and groups experience.
true self, if we should have come so far, is the atman, one with the Absolute, in the sense in which we, or one of our number, “saw Satan falling from heaven”. Our being alive is not then due merely to a divine willing, as thought in bondage to causality, the category, will have it, contradictions
For the event of divine self-revelation to occur, it must be received by human beings responding to God in faith. To God’s speaking (locutio Dei) there corresponds the hearing of faith (fides ex auditu). Revelation always involves disclosure to someone.
18 Αυγ 2016 · This book aims to lay out its basic characteristics, and begins by distinguishing between revelation in the primary sense (a living encounter with God’s self-disclosure) and in the secondary sense (statements of faith derived from that encounter, or ‘propositional’ revelation).
The question of the analyst's self-disclosure and self-revelation inhabits every moment of every psychoanalytic treatment. All self-disclosures and revelations, however, are not equivalent, and differentiating among them allows us to define a construct that can be called the analytic persona.
The question of the analyst's self-disclosure and self-revelation inhabits every moment of every psychoanalytic treatment. All self-disclosures and revelations, however, are not equivalent, and differentiating among them allows us to define a construct that can be called the analytic persona.
Although a reflective self-awareness is often considered to be the pinnacle of human consciousness, it takes time to develop, and behaviors indicating a conceptual self-representation appear only toward the end of the second year of life.
