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Basically, Socrates is concerned to establish two main points: 1) happiness is what all people desire: since it is always the end (goal) of our activities, it is an unconditional good, 2) happiness does not depend on external things, but rather on how those things are used.
We articulated a version of what has recently been characterized as a kind of consensus that emerged in the debates about Socrates’ knowledge and ignorance, according to which Socrates distinguishes two sorts of cognitive achievement that might be counted as different kinds of knowledge (McPartland 2013: 135).
19 Ιαν 2024 · Explore Socrates' view on love, revealing his profound wisdom on relationships and human connection via his dialogue with Diotima!
3 Ιαν 2023 · For Plato’s Socrates, happiness (eudaimonia) requires virtue, and virtue requires knowledge. Unfortunately for the non-divine, the Socratic dialogues do not present an optimistic outlook regarding the human pursuit of happiness. Socrates’ quest for the knowledge of virtue is replete with failure.
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Given the prodigious amount of scholarship on Platonic love, this article explores a different question: the nature of Plato's love for Socrates as expressed in two dialogues, the Symposium and Phaedo, in which Plato depicts Socrates as surrounded by his lovers and disciples.
9 Ιαν 2021 · The eudaimonic happiness is not a passing mood or a fleeting feeling of elation but rather an abiding state of felicity emanating from leading a life that is worth living – which for the Socrates, Plato, and Aristotle would be a life of virtue or moral excellence.
