Yahoo Αναζήτηση Διαδυκτίου

Αποτελέσματα Αναζήτησης

  1. John is a Gospel of abundant truth, life, and love. David Ford, one of the world's leading Christian theologians, invites readers into a fresh, profound encounter with Jesus through the...

  2. 18 Μαρ 2022 · John avoids all language of power, secular authority, and apocalyptic, continuing the offer of abundance of life in three waves of teaching (verses 3, 5, and 11), in the last of which the post-resurrectional stance of so much of the language is evident: is it Jesus or the author speaking?

  3. Teachings. Lord Mahavira was the last and 24thTirthankara of Jainism and is responsible for reordering the religion and introducing the Jain Sangha. Lord Mahavira considered men and women to be spiritual equals and that they both may renounce the world in search of Moksha.

  4. natural that – as Ford observes – the presence of the Holy Spirit in the life, ministry, and teaching of Jesus should be especially highlighted in John. This is closely related to the fact that the Fourth Gospel most explicitly interests itself in the continued life of the body of Christ’s disciples after Jesus’s earthly ministry is ...

  5. 20 Ιουν 2023 · Since this living encounter with Christ is the purpose of the Gospel, it is natural that – as Ford observes – the presence of the Holy Spirit in the life, ministry, and teaching of Jesus should be especially highlighted in John.

  6. 29 Απρ 2022 · THE TEACHINGS OF LORD MAHAVIRA. Lord Mahavira was born on March 30, 599 B.C. and attained the nirvana in the year 527 B.C. at the age of 72. He was a contemporary of Lord Buddha. He was the 24th and the last of the Tirthankars. The present form of Jainism was shaped by him. The cardinal principles of Jainism are: Ahimsa (non-violence)

  7. 2 Σεπ 2023 · Mahavira’s teachings revolved around the principles of non-violence (Ahimsa), truthfulness (Satya), non-stealing (Asteya), chastity (Brahmacharya), and non-possessiveness (Aparigraha). These form the five great vows that are central to Jainism.