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been unmistakable changes in the intellectual Francis Fukuyama is deputy director of the State climate of the world's two largest communist Department's policy planning staff and former countries, and the beginnings of significant analyst at the rand Corporation. This article reform movements in both.
- Francis Fukuyama and the End of History on JSTOR
Fukuyama’s thesis of the end of history is, as we have seen,...
- Francis Fukuyama and the End of History on JSTOR
Francis Fukuyama**. IN WATCHING the flow of events over the past decade or so, it is hard to avoid the feeling that something very fundamental has happened in world history. The past year has seen a flood of articles commemorating the end of the Cold War, and the fact that "peace" seems to be breaking out in many regions of the world.
The End of History and the Last Man is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just ... the passing of a ...
16 Νοε 2022 · Put very simply, by “the end of history,” Fukuyama did not mean that we had reached a stage where nothing else would occur of historical significance – that all problems had been solved and...
politics — Francis Fukuyama asks us to return with him to a question that has been asked by the great philosophers of centuries past: is there a direction to the history of mankind? And if it is directional, to what end is it moving? And where are we now in relation to that "end of history"? In this exciting and profound inquiry, which
Fukuyama’s thesis of the end of history is, as we have seen, far from original. It is, as The End of History and the Last Man itself makes abundantly clear, the product of a long and distinguished tradition which includes three of the most influential modern philosophers – Kant, Hegel and Marx.
Fukuyama's message recalls earlier debates in the 1950s and 1960s on "the end of ideology."9 But whereas these debates focussed on the sig- nificance in the West of a decline in support by intellectuals, trade unions, and left-wing political parties for Marxism, and on a reduction.
