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  1. In his justly famous book Theology of Hope (1964), Jürgen Moltmann, one of the greatest theologians of the second part of the 20th century, made another important distinction, that between hope and optimism.

  2. 21 Ιουλ 2020 · It argues for the necessary place of theology in reflection on hope due to the religious origins of hope as a central human aspiration and virtue capable of resilience.

  3. In the New Testament, as in the Old, God is the ground of hope. Likewise, just as the psalmist sees the salvation of God as a further basis, so do several of the epistles. There is this difference: God’s salvation is now seen in a new light on account of the death and resurrection of Jesus.

  4. 10 Μαΐ 2020 · One passage that carries this focus on hope in suffering is Romans 8:17­­–39. The purpose of this article is to briefly explain the context in which Romans was written, and work through the passage exploring the way in which Paul summons the Romans to hope despite their suffering.

  5. 21 Ιουλ 2020 · This chapter draws on St. Thomas Aquinas and virtue ethics to propose the theological virtue of hope as a powerful source of rejuvenation. It argues for the necessary place of theology in reflection on hope due to the religious origins of hope as a central human aspiration and virtue capable of resilience.

  6. The Bible and our theological traditions contribute to this cloud of witnesses, not only by reflecting the diversity of human experience, but also by suggesting ways in which Christians can find meaning in Scripture's authoritative teaching, can understand and comfort one another in times of grief, and can minister

  7. 5 Δεκ 2021 · The theological virtue of hope keeps the field of life wide open and especially open to grace and to a future created by God rather than ourselves. This is exactly what it means to be “awake,” as the Gospel urges us!

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