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  1. 26 Ιουν 2017 · Justice. First published Mon Jun 26, 2017; substantive revision Fri Aug 6, 2021. The idea of justice occupies centre stage both in ethics, and in legal and political philosophy. We apply it to individual actions, to laws, and to public policies, and we think in each case that if they are unjust this is a strong, maybe even conclusive, reason to ...

  2. Western philosophers generally regard justice as the most fundamental of all virtues for ordering interpersonal relations and establishing and maintaining a stable political society. By tracking the historical interplay of these theories, what will be advocated is a developing understanding of justice in terms of respecting persons as free ...

  3. 10 Μαρ 2021 · A Theory of Justice is a work of political philosophy and ethics by John Rawls, in which the author attempts to solve the problem of distributive justice (the socially just distribution of goods in a society) by utilising a variant of the familiar device of the social contract.

  4. 8 Μαρ 2002 · The notion of justice as a virtue began in reference to a trait of individuals, and to some extent remains so, even if today we often conceive the justice of individuals as having some (grounding) reference to social justice.

  5. 25 Μαρ 2008 · John Rawls (b. 1921, d. 2002) was an American political philosopher in the liberal tradition. His theory of justice as fairness describes a society of free citizens holding equal basic rights and cooperating within an egalitarian economic system. His theory of political liberalism explores the legitimate use of political power in a democracy ...

  6. This article analyzes conceptions of justice, identifying some fault lines in current discussions about what we owe one another. It explores utilitarianism; John Rawls and the critique of utilitarianism; Lockean libertarianism; the capabilities approach and luck egalitarianism; Ronald Dworkin's equality of resources doctrine; interpersonal ...

  7. 10 Φεβ 2000 · The liberal conception of justice is introduced and refined in light of the need to address the first‐order problem of knowledge. ‘Justice’ is respect for the rights of individuals and associations.

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