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  1. Religion is a way to arrange the mind by organizing one's sense of meaning in life, meaning as relevance (or salience), and semantic meaning, toward the goal of self-regulating her emotions and cognition.

  2. His argument for this consists of an examination of three psychological mechanisms which are in play when people engage with literature, which support the claim that not only do readers acquire beliefs from fiction, but that those beliefs are justified.

  3. 14 Ιαν 2015 · Belief systems rely heavily on evaluative and affective components. There are two aspects-to this, one ’cognitive’; “the other “motivational.” Belief systems typically has large categories of concepts defined in one way or another as themselves “good” or “bad,” or as leading to good or bad outcomes.

  4. 18 Ιουλ 2019 · Art theory has consistently emphasised the importance of situational, cultural, institutional and historical factors in viewers’ experience of fine art. However, the link between this heavily context-dependent interpretation and the workings of the mind is often left unexamined.

  5. 12 Δεκ 2013 · It is an often-repeated platitude among philosophical sceptics that successful reductive explanations in psychology and neuroscience of art cannot account for the defining features of our artistic practices or the range of objects and events we ordinarily categorize as artworks.

  6. 1 Ιουλ 2015 · In what follows, let ‘art’ be a term of art—that is, a term whose meaning is determined by its theoretical role: it refers to those images that are made to realize value by engaging our perceptual faculties.

  7. 2 Απρ 2019 · The arts are a way of making sense of and understanding ourselves and others, a form of meaning-making just as important as are the sciences. GAZETTE: In your book you suggest that people have stronger emotional reactions to music than to the visual arts. Why?

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