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1 Ιαν 2012 · This article reviews scholarship on the religious lives of slaves. The emergent field of Atlantic history has profoundly influenced scholarship on the response of African slaves to Christianity...
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This article reviews scholarship on the religious lives of...
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By questioning the spiritual capital of pro-slavery ideologues, abolitionist drama attempted not only to define faith, but to construct a defin ing faith for America-a process that intellectuals on both sides of the slavery
1 Μαΐ 2008 · Colonization and Romantic Racialism: Probing the Connection. William Ellery Channing (1780–1842), a Unitarian leader who offered a moderate stance against slavery, was one of the first antislavery advocates to make use of the stereotype of the affectionate, docile, and naturally religious slave.
The believer is a slave to God. This is the “triumph of the conception of the believer as the slave of God and of Christianity as a theological transformation of the order of slavery” (Patterson 1982:72).
Slavery in the United States occupied national attention and inspired religious, legal, and political battles to an extent that few other issues have. It became one of the most fiercely and continually debated controversies in the nation’s history, leading to massive legal and cultural changes.
It discusses early proslavery thought in the Americas, proslavery thought in the age of revolution, the role of proslavery thought in sectional conflict and postbellum sectional reconciliation, and the problem of proslavery thought in the modern world and in twentieth-century historiography.
27 Ιουν 2016 · slavery is troubling enough, what is even more troubling is the fact that most Southerners who defended slavery where Christian.This paper intends to offer an answer the question: “How did Christians in the Antebellum South justify slaveholding?” 2 To do so it will
