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SOUND AND EVENTS The philosophical analysis of sound comes up against general problems of metaphysics, epistemology and philosophy of mind, because of the decisions it is expected to make concerning the nature and properties of sounds, as well as about the conditions in which our knowledge of sounds takes form; and, moreover, because sounds a...
I first elucidate the qualitative and quantitative nature of sound, explaining the ideality and negativity of sound, the temporality and hylomorphic form of sound, the propagation of sound, the causal sources of sound, and the mechanical nature of sound.
One of the central questions in the philosophy of sounds and hearing is the question of space: what spaces or locations, if any, do sound perceptions make one aware of? When I hear a sound, do I perceive the direction of the sound? The direction (or distance) of the sound's source?
Sounds are public objects of auditory perception. By ‘object’ I mean only that which is perceived—that which is available for attention, thought, and demonstrative reference. Two listeners in a room may hear and talk about the same sound, and all in attendance may hear the sound of the same speech.
Does a philosophy reflect its own tonality and is there a sense in which the voice – as meaningful sound - can be distinguished and even perhaps perceived to be saying something else, something slightly or totally different, than the main propositional content of the utterance it carries?
1 Οκτ 2007 · It demonstrates how thinking about audition and appreciating the relationships among multiple sense modalities enriches our understanding of perception. It articulates the central questions that comprise the philosophy of sound, and proposes a novel theory of sounds and their perception.
What is the relation between sounds and sounding objects? Temporal and causal features of sounds will be important in deciding these and related questions. However, it turns out that a fruitful way to organize these issues deals with the spatial properties of sounds.