Αποτελέσματα Αναζήτησης
I first elucidate the qualitative and quantitative nature of sound, explaining the ideality and negativity of sound, the temporality and hylomorphic form of sound, the propagation of sound, the causal sources of sound, and the mechanical nature of sound.
Sounds are public objects of auditory perception. By ‘object’ I mean only that which is perceived—that which is available for attention, thought, and demonstrative reference. Two listeners in a room may hear and talk about the same sound, and all in attendance may hear the sound of the same speech.
One of the central questions in the philosophy of sounds and hearing is the question of space: what spaces or locations, if any, do sound perceptions make one aware of? When I hear a sound, do I perceive the direction of the sound? The direction (or distance) of the sound's source?
sound is certainly grounded on sensory bases, sounds are mostly considered as audible things, and those who consider audibility as an essential character of sounds are also ready to consider sounds as subjective qualities. The strong version of this thesis identifies sounds with acoustic sensations (this is a commonplace for the
14 Ιουλ 2005 · Sounds enter the content of auditory perception. But what are they? Are sounds individuals? Are they events? Are they properties of sounding objects? If they are events, what type of event are they? What is the relation between sounds and sounding objects?
14 Ιουλ 2005 · The main relevant families of answers include proximal, medial, distal, and aspatial theories. Proximal theories would claim that sounds are where the hearer is. Medial theories—exemplified by mainstream acoustics—locate sounds in the medium between the resonating object and the hearer.
7 Ιαν 2003 · Our standard view about sound is incoherent. On the one hand, we suppose that sound is a quality, not of the object that makes the sound, but of the surrounding medium. This is the supposition of our ordinary language, modern science and a long philosophical tradition.
