Αποτελέσματα Αναζήτησης
30 Ιουν 2011 · Facts about human nature determine the shape of ethical concepts in a variety of ways, and our pre-rational animal nature forms the basis of notions to do with rationality, virtue, and happiness, among other things.
23 Φεβ 2012 · Roger Teichmann’s Nature, Reason, and the Good Life makes an important contribution to the literature on ethics and practical rationality. Teichmann provides an original and compelling account of the connection between human nature, rationality and value.
31 Ιαν 2016 · However, both in rejecting the essentialist understanding of “human nature” and in allocating only a limited role to assertions about human species norms, we shift the focus from general claims about what human beings are like to a recognition of diversity, complexity, and individual variation.
3 Ιουλ 2014 · Either Aristotelians can treat moral goodness as natural goodness, and just assume that we have reason to care about being good qua human beings, in which case they preserve naturalism but make an objectionable assumption about the authority of human nature.
21 Οκτ 2021 · To develop the position I call new intuitionism, I asked what role moral philosophy should find for reflection on human nature, the human life-form, for the typical character of human concerns and sentiments, and the shape of human lives.
7 Απρ 2020 · As ethical naturalists, they hold that the traditional table of moral virtues are natural excellences, where what counts as a natural excellence is determined by facts about human nature. I will simplify this roughly as the claim that ethical goodness is a kind of natural goodness.
5 Αυγ 2012 · Aristotle repeatedly mentions human nature in connection with ethical questions. Appeals to facts about our nature as human beings enter at crucial junctures into ethical arguments of various types, as if they did some sort of ethical work.
