Αποτελέσματα Αναζήτησης
24 Μαρ 2013 · 1. To effectively point others to Jesus, we need to be clear on who we are not (1:19-21). In this section, the apostle John sets up the tension that will mount between the religious crowd versus Christ and His true followers. In 1:19, he first mentions “the Jews.”.
1:19-28 John disowns himself to be the Christ, who was now expected and waited for. He came in the spirit and power of Elias, but he was not the person of Elias. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him.
25 Οκτ 2023 · The first is lutron, which means “to redeem,” “to liberate,” or “to ransom.” The Gospels use this word to express the heart of Christ’s mission as Redeemer: Jesus came “to give his life as a ransom for many” (Matthew 20:28; see also Mark 10:45).
3 Αυγ 2024 · in Definitions, Spiritual and Theological Concepts. In the Bible, “redeemed” refers to the act of being delivered from sin and its consequences through the sacrifice of Jesus Christ, emphasizing the restoration to a right relationship with God. It signifies being bought back from bondage and granted spiritual freedom, as seen in texts like ...
1. Christ was the true Light (v. 9); not as if John Baptist were a false light, but, in comparison with Christ, he was a very small light. Christ is the great light that deserves to be called so. Other lights are but figuratively and equivocally called so: Christ is the true light.
The word synoptic means “see-together” and the first three Gospels present the life of Jesus in pretty much the same format. The first three Gospels focus more on what Jesus taught and did; John focused more on who Jesus is. · John shows us who Jesus is by highlighting seven signs (miracles) of Jesus.
28 Ιουν 2004 · Day 1—John’s testimony about his own role is largely negative (1:19-28) Day 2—John gives positive testimony about who Jesus is (1:29-34) Day 3—John sends his own disciples to follow Jesus (1:35-40)
