Αποτελέσματα Αναζήτησης
A summary of Act 3 in Arthur Miller's The Crucible. Learn exactly what happened in this chapter, scene, or section of The Crucible and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans.
- Act 4 & Epilogue
A summary of Act 4 & Epilogue in Arthur Miller's The...
- Quick Quiz
Payment Summary. SparkNotes Plus . You'll be billed after...
- Character List
The Crucible characters include: John Proctor, Abigail...
- Judge Danforth
A detailed description and in-depth analysis of Judge...
- Important Quotes Explained
Explanation of the famous quotes in The Crucible, including...
- Act III
Payment Summary. SparkNotes Plus . You'll be billed after...
- Act 4 & Epilogue
Saying God is dead is the ultimate act of defiance against Puritan society. Danforth, blinded by absolute faith, thinks Proctor is just confirming his alliance with the devil. Hale, focused on evidence rather than ideology, knows better.
Free summary and analysis of Act III in Arthur Miller's The Crucible that won't make you snore. We promise.
From outside, Giles Corey shouts that Thomas Putnam is reaching out for land, but Danforth, the Deputy Governor, silences him. Giles forces his way into the court with Reverend Hale. Giles presents himself to Danforth and Hathorne, telling them that he owns six hundred acres and timber.
The Crucible Act 3 Summary — Short Version Judge Hathorne is questioning Martha Corey off-stage. Giles Corey interrupts the proceedings to defend his wife, and he is dragged into a room off of the court (on stage) by Marshal Herrick.
Summary. As Act 3 begins, Judge Hathorne is heard interrogating Martha Corey. Her husband, Giles, yells that the lies are tainting the testimony so Thomas Putnam can seize the farms of those convicted and hanged.
12 Ιουν 2024 · Summary of Act 3 of The Crucible (Continued) Danforth’s response shows how ideology is immune to logic. To Hale’s statement of concern, Danforth declares, “there is fear in the country because there is a moving plot to topple Christ in the country” (88).