Αποτελέσματα Αναζήτησης
The book of Job begins with a prologue (Job 1-2), which describes a wager between Satan and God, in which Satan (“the adversary”) bets God that Job–a particularly pious man–will abandon his piety and curse God if all his wealth and well-being are taken away.
- Job
Interestingly, two American poets, Archibald MacLeish and...
- The Book of Judges
The Book of Judges is the second book in Nevi’im (Prophets),...
- Summary
Job is one of three books in the Bible which, collectively,...
- Job
Read the Ramban’s introduction to his commentary on the book of Job for a deeper understanding of how Job’s lot was truely just. The bottom line in Jewish thought is: G-d runs the world, He is just and everything that happens is just… even though we can’t always see how that is so.
Read the full text of the Book of Job in Hebrew and English here. There are important and subtle differences between the various modern scholarly views, but they usually revolve around two aspects of God’s speech from the whirlwind.
Job 1. (1) There was a man in the land of Uz named Job. That man was blameless and upright; he feared God and shunned evil. (4) It was the custom of his sons to hold feasts, each on his set day in his own home. They would invite their three sisters to eat and drink with them.
Read the text of Rashi on Job online with commentaries and connections. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). Rashi lived in Troyes, France (1040-1105).
Job is one of three books in the Bible which, collectively, are known as the Wisdom Literature. (The other two are Proverbs and Ecclesiastes.) Unlike the other books of the Bible which deal more specifically with the Jewish people, these deal with universal questions about justice, piety and the nature of the universe.
Introduction to the Book of Job. Rabbi Jack Abramowitz. Job is a very unusual Book, unique in many ways. For starters, there is no consensus as to when Job lived - or even if he ever actually lived at all! The Talmud, in tractate Baba Basra (15a-b) relates a number of opinions. R. Yehoshua b.
