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Harriet Martineau (12 June 1802 – 27 June 1876) was an English social theorist. [3] . She wrote from a sociological, holistic, religious and feminine angle, translated works by Auguste Comte, and, rare for a woman writer at the time, earned enough to support herself. [4] .
3 Φεβ 2020 · Martineau broke with Unitarianism in 1831 and adopted the philosophical position of freethinking, whose adherents seek truth based on reason, logic, and empiricism, rather the dictates of authority figures, tradition, or religious dogma.
A trip to the Middle East (1846) led Martineau to study the evolution of religions. She became increasingly skeptical of religious beliefs, including her own liberal Unitarianism, and her avowal of atheism in the Letters on the Laws of Man’s Nature and Development (1851, with H.G. Atkinson) caused
As well as continuing to write articles for the Monthly Repository, Harriet published two religious books: Devotional Exercises for the Use of Young Persons (1823) and Addresses for the Use of Families (1826). She then turned to the ambitious project of writing illustrative tales on the new science of political economy.
29 Δεκ 2020 · Harriet Martineau: The ‘Mother of Sociology’ and the Forgotten Feminist Sociologist. Harriet Martineau (1802–1876), was the first woman sociologist and is also referred to as the “mother of Sociology” by many of the contemporary sociologists who are bringing back her works into prominence.
This article examines Harriet Martineau’s evolution from the Unitarian heritage of her family’s education to the free thinking of her mature age, religious doubt having been a source, not of anxiety, but of a keenly desired independence and liberty of action.
After visiting the Mideast with friends, Martineau wrote an examination of the genealogy of Egyptian, Hebrew, Christian and Islamic faiths, Eastern Life: Past and Present (1848). Critics pounced on the “mocking spirit of infidelity.”